by A. W. Tozer
The happiest man in the world," said a well-known preacher some time ago, "is the new convert before he has met too many Bible teachers and seen too many church members."
Even after we have made what allowance we must for the obvious irony in these words, there still remains in them sufficient truth to perturb the honest Christian soul more than a little.
Surely one of the happiest persons in the world should be the new convert. Has he not found Him of whom Moses and all the prophets did write? The spontaneous song that bursts from his lips is likely to be:
Hallelujah! I have found Him
Whom my soul so long has craved
Jesus satisfies my longings;
Through His blood I now am saved.Old things pass away and all things become new. So brilliant is the contrast between the dark despair of but a few short hours ago and the new, bright world into which he has been thrust by the miracle of faith that every nerve and cell in his complex personality vibrates joyously. The testimony of many persons known for their poise and self-restraint has been that at the time of their first satisfying encounter with Christ the whole world took on a new luster. It is not unusual to hear people say that on the night of their conversion, the air smelled sweeter, the stars shone more brightly and all the common familiar objects of nature appeared to glow with a subdued light. And that these men and women were not the victims of a hallucination is proved triumphantly by the stability of their subsequent lives and the salty good sense manifest in all their religious attitudes.
The first half of our opening quotation, then, is so true as to need no verification. "The happiest man in the world is a new convert." But it is the last half that disturbs me. Why should a Bible teacher or a church member tend to destroy the joy of the new convert? Well, to be just to everyone I must assert positively that not all Bible teachers and church members would have such an adverse effect. I know Bible teachers who would delight in piling more fuel on the blazing altar of the young Christian's heart, and I know church members whose influence and example would be a source of great strength to his whole life. But I also know many of the other kind, the kind the young convert must actually climb over in his struggle to advance in the Christian life.
The way some Bible teachers injure the new convert is to take away his simplicity; and the way some church members do it is by disillusioning him-before he is ready for it.
The newborn Christian finds himself alive with a sweet, enjoyable kind of life that he accepts naively, almost unconsciously. To him everything is simple and immediate. He knows no intermediary. Christ is to him on an infinitely higher level what its mother is to a baby-warmth, nourishment, protection, rest and an object of satisfying affection.
Right here is where the wrong kind of Bible teacher can do his damage. The first thing he does is to destroy the new Christian's simplicity. He introduces something between the Christian and Christ. He makes him Biblo-centric instead of Christo-centric. (And there is a difference, let no one deceive you.) The Spirit-anointed Bible teacher will so teach the Word as to keep it transparent, so as to allow it to be what it always should be, a kind of burning bush which God indwells and out of which He shines in awesome splendor. The beholder sees the bush, it is true, but the object of his interest is the Presence, not the bush. The wrong kind of teacher gets so technical about the bush that the fire dims down and the light ceases to fall on the Christian's face.
That is what the gentle cynic meant when he said "before he has met too many Bible teachers."
As for "too many church members" spoiling the new Christian's happiness, it is the result of disillusionment pure and simple.
When we are first converted, especially if we come from a non-Christian background, we are likely to be almost too naive for our own good. The wondrous experience through which we have just passed, or perhaps I should say into which we have entered, has predisposed us to believe in everybody. Our trust in other Christians is likely to be boundless. That there could be hypocrites, double-minded professors, religious pretenders, carnal camp followers, never once enters our minds. The result is that our first encounter with a worldly church member comes as a frightful shock to our sensitive minds. Some never recover from this shattering of their confidence. They become religious cripples. Their growth is stunted and their usefulness destroyed, or at the least greatly hindered from that moment on.
That I speak truly here may be proved by everyday experience; but there is a more sure word of Scripture: "But if anyone causes one of these little ones who believe in me to sin [shall offend any one of these, KJV] it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea" (Matthew 18:6).
When we learn that the word offend actually means cause to stumble or to sin, we know how serious the whole thing is. Better to die than to imperil the faith of a weak disciple. Christ's words may mean more than that, but they can hardly mean less.
( The Size of the Soul, Chapter 12 )
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