by A. W. Tozer
In the previous chapter I said that truth should not be passed out indiscriminately, but suited to the circumstances and needs of the hearers.
From the prophets we learn this and from the apostles, as well as from our Lord Himself. These were never bound by a mechanical religious "curriculum" which dictated unintelligently that certain doctrines were to be taught at certain times regardless of conditions. They prescribed truth as a divine medicine to be proclaimed with emphasis when the needs of the people called for it. They preached hope when the morale of the nation was low, obedience when the people grew careless, purity when their morals began to sag, humility when they became proud and repentance when they fell into sin. All was in accord with the total body of revealed truth, but the moral skill of these men of God enabled them to fit the message to conditions. Otherwise a vast amount of truth could have been wasted and a world of prayer and hard labor rendered ineffective.
Today the religious situation cries out for the skilled moral physician who can diagnose our ills and prescribe wisely for our cure. It is not enough simply to repeat correct doctrinal cliches. It is imperative right now that we have the benefit of the piercing discernment of the Spirit. We must not only know what God has said; we must hear what God is now saying.
No matter how sincere they may be, ministers without discernment are sure to err. Their conclusions are inevitably false because their reasoning is mechanical and without inspiration. I hear their error in our pulpits and read it in our religious periodicals; and it all sounds alike: revived churches engage in foreign missions; hence let us plunge into missionary activity and spiritual refreshing is sure to follow. The healthy church wins souls; let us begin to win souls and we will surely be revived. The early Church enjoyed miracles, so let's begin to expect mighty signs and wonders and we will soon be like the early Church. We have neglected the "social implications" of the gospel; let us engage in political activities and charitable endeavors and all will be well again.
Miserable counselors these, and physicians of no value. Their advice is not only poor; it is spiritually damaging.
What doctor in his right mind would tell a patient dying of tuberculosis, "Healthy men play football; go out and play ball and you will regain your health"? Such advice given under such circumstances would reveal only that effect was being mistaken for cause; and that is exactly what is happening these days in religious circles. The effects of revival are being mistaken for the causes of revival. And this to the confusion of everyone concerned and to the effective blocking of the spiritual refreshing for which so many are praying.
The critical need in this hour of the church's history is not what it is so often said to be: soul-winning, foreign missions, miracles. These are effects, not causes. The most pressing need just now is that we who call ourselves Christians should frankly acknowledge to each other and to God that we are astray; that we should confess that we are worldly, that our moral standards are low and we are spiritually cold. We need to cease our multitude of unscriptural activities, stop running when and where we have not been sent, and cease trying to sanctify carnal projects by professing that we are promoting them "in the name of the Lord" and "for the glory of God." We need to return to the message, methods and objectives of the New Testament. We need boldly and indignantly to cleanse the temple of all that sell cattle in the holy place, and overthrow the tables of the money-changers. And this must be done in our own lives first and then in the churches of which we are a part.
Christ told His disciples to tarry in Jerusalem until they had been endued with power from on high. This can only mean that He will not entrust His work to the unready and the unqualified. It is infinitely more important that we should be prepared for service than that we should win someone else to our subnormal spiritual condition. Soul-winning by persons who have not met the test of obedience to the Word of Christ must inevitably produce other professing Christians of the same spiritual stripe. Missions carried on by persons not spiritually endued can but transplant an effete Christianity on a foreign shore, for be sure that no church founded in a heathen land will be any better than the spiritual lives of those who founded it.
Real repentance will result in purified hearts and sanctified lives. A hard and determined return to the pattern shown us in the mount will bring the smile of God upon our efforts. Then we shall experience not less soul-winning, but more. Then we shall have not fewer missionary activities, but more. Then whatever we do shall prosper (Psalm 1:3), and God shall be glorified in everything at home and abroad.
( The Size of the Soul, Chapter 29 )
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