by A. W. Tozer
The genuine philosopher, Epictetus used to say, was not one who had read Chrysippus and Diogenes and so could discourse learnedly on the teachings of these men, but one who had put their teachings into practice. Nothing else would satisfy him. He refused to call any man a philosopher who showed evidence of pride, covetousness, self-love or worldly ambition.
Epictetus was not impressed by eloquence or learning. It was a waste of time for the student to recite the list of books he had read. "What has your reading done for you?" he asked his students, and looked not to their words but to their lives for the answer. He required of the young men who sought him out that they bring their lives into immediate harmony with the Stoic doctrines. "If you don't intend to live like a philosopher, don't come back," he told them bluntly. He drew a sharp distinction between a philosopher in fact and a student of philosophy, and would have nothing to do with the mere student. With him it was all or nothing. There was no middle ground.
This is not to advocate the teachings of the Stoics, but to assert that many of "the heathen in their blindness" appear to have more light than some Christians and that the children of this world often show more real wisdom than some of the children of God. For the snare Epictetus warned against is the very one into which multitudes of professed Christians are falling, viz., mistaking the word for the deed and falsely assuming that if they know the teaching of the Christian faith they are therefore in that faith.
The One who said, "Go to the ant, you sluggard;/ consider its ways, and be wise" (Proverbs 6:6), would hardly be displeased if we were to humble ourselves to learn an important lesson from an old Greek philosopher.
It will help us to locate ourselves spiritually if we face up to the rather ungracious question: "Are you a Christian in fact or merely a student of Christianity?" A lot will depend upon the answer, and if ever we should be frank, it is when we examine ourselves to see if we be in the faith. Multitudes tread a hazy path to death because they will not bring themselves under the searching eye of God. They prefer to assume everything is all right, though so to assume is always dangerous and may be deadly.
No one has any right to believe that he is indeed a Christian unless he is humbly seeking to obey the teachings of the One whom he calls Lord. Christ once asked a question (Luke 6:46) that can have no satisfying answer, "Why do you call me, `Lord, Lord,' and do not do what I say?"
Right here we do well to anticipate and reply to an objection that will likely arise in the minds of some readers. It goes like this: "We are saved by accepting Christ, not by keeping His commandments. Christ kept the law for us, died for us and rose again for our justification, and so delivered us from all necessity to keep commandments. Is it not possible, then, to become a Christian by simple faith altogether apart from obedience?"
Many honest persons argue in this way, but their honesty cannot save their argument from being erroneous. Theirs is the teaching that has in the last fifty years emasculated the evangelical message and lowered the moral standards of the Church until they are almost indistinguishable from those of the world. It results from a misunderstanding of grace and a narrow and one-sided view of the gospel, and its power to mislead lies in the element of truth in contains. It is arrived at by laying correct premises and then drawing false conclusions from them.
The truth is that faith and obedience are two sides of the same coin and are always found together in the Scriptures. As well try to pry apart the two sides of a half-dollar as to separate obedience from faith. The two sides, while they remain together and are taken as one, represent good sound currency and constitute legal tender everywhere in the United States. Separate them and they are valueless. Insistence upon honoring but one side of the faith-obedience coin has wrought frightful harm in religious circles. Faith has been made everything and obedience nothing. The result among religious persons is moral weakness, spiritual blindness and a slow but constant drift away from New Testament Christianity.
Our Lord made it very plain that spiritual truth cannot be understood until the heart has made a full committal to it. "If anyone chooses to do God's will, he will find out whether my teaching comes from God or whether I speak on my own" (John 7:17). The willing and the doing (or at least the willingness to do) come before the knowing. Truth is a strict master and demands obedience before it will unveil its riches to the seeking soul.
For those who want chapter and verse here are a few, and there are plenty more: Matthew 7:21; John 14:21; First John 2:4, 3:24, 5:2; First Peter 1:2; James 2:14-26; Romans 1:5; and Acts 5:32.
To sum it up, saving faith is impossible without willing obedience. To try to have one without the other is to be not a Christian, but a student of Christianity merely.
( The Size of the Soul, Chapter 35 )
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